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Other Lessons from Seed-SowingFrom the work of seed sowing and the growth of the plant from the seed, precious lessons may be taught in the family and the school. Let the children and youth learn to recognize in natural things the working of divine agencies, and they will be enabled to grasp by faith unseen benefits. As they come to understand the wonderful work of God in supplying the wants of His great family, and how we are to co-operate with Him, they will have more faith in God, and will realize more of His power in their own daily life. God created the seed, as He created the earth, by His word. By His word He gave it power to grow and multiply. He said, "Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth; and it was so. . . : And God saw that it was good." Genesis 1:11, 12. It is that word which still causes the seed to grow. Every |
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seed that sends up its green blade to the sunlight declares
the wonder-working power of that word uttered by Him who
"spake, and it was";
who "commanded, and it stood fast."
Psalms
33:9.
Christ taught His disciples to pray "Give us this day our daily bread." And pointing to the flowers He gave them the assurance, "If God so clothe the grass of the field, . . . shall He not much more clothe you?" Matthew 6:11, 30. Christ is constantly working to answer this prayer, and to make good this assurance. There is an invisible power constantly at work as man's servant to feed and to clothe him. Many agencies our Lord employs to make the seed, apparently thrown away, a living plant. And He supplies in due proportion all that is required to perfect the harvest. In the beautiful words of the psalmist:
"Thou visitest the earth, and waterest it; Thou greatly enrichest it; The river of God is full of water; Thou providest them corn when Thou hast so prepared the earth. Thou waterest her furrows abundantly; Thou settlest the ridges thereof; Thou makest it soft with showers; Thou blessest the springing thereof. Thou crownest the year with Thy goodness; And Thy paths drop fatness." Psalms 65:9- 11, R.V. The material world is under God's control. The laws of nature are obeyed by nature. Everything speaks and acts the will of the Creator. Cloud and sunshine, dew and rain, wind and storm, all are under the supervision of God, and yield implicit obedience to His command. It is in obedience to the law of God that the spire of grain bursts through the ground, "first the blade, then the ear, after that the full corn in the ear." Mark 4:28. These the Lord |
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develops in their proper season because they do not resist His
working. And can it be that man, made in the image of God,
endowed with reason and speech, shall alone be unappreciative
of His gifts and disobedient to His will? Shall rational
beings alone cause confusion in our world?
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In everything that tends to the sustenance of man is seen the concurrence of divine and human effort. There can be no reaping unless the human hand acts its part in the sowing of the seed. But without the agencies which God provides in giving sunshine and showers, dew and clouds, there would be no increase. Thus it is in every business pursuit, in every department of study and science. Thus it is in spiritual things, in the formation of the character, and in every line of Christian work. We have a part to act, but we must have the power of divinity to unite with us, or our efforts will be in vain. Whenever man accomplishes anything, whether in spiritual or in temporal lines, he should bear in mind that he does it through co-operation with his Maker. There is great necessity for us to realize our dependence on God. Too much confidence is placed in man, too much reliance on human inventions. There is too little confidence in the power which God stands ready to give. "We are laborers together with God." 1Corinthians 3:9. Immeasurably inferior is the part which the human agent sustains; but if he is linked with the divinity of Christ, he can do all things through the strength that Christ imparts. - The gradual development of the plant from the seed is an object lesson in child training. There is "first the blade, then the ear, after that the full corn in the ear." He who |
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gave this parable created the tiny seed, gave it its vital
properties, and ordained the laws that govern its growth.
And the truths which the parable teaches were made
a living reality in His own life. In both His physical and His
spiritual nature He followed the divine order of growth
illustrated by the plant, as He wishes all youth to do.
Although He was the Majesty of heaven, the King of
glory, He became a babe in Bethlehem, and for a time represented
the helpless infant in its mother's care. In childhood
He did the works of an obedient child. He spoke and acted
with the wisdom of a child and not of a man, honoring His
parents and carrying out their wishes in helpful ways, according
to the ability of a child. But at each stage of His development
He was perfect, with the simple, natural grace of a sinless
life. The sacred record says of His childhood, "The child grew,
and waxed strong in spirit, filled with wisdom;
and the grace
of God was upon Him." And of His youth it is recorded, "Jesus
increased in wisdom and stature, and in favor with God and man."
Luke
2:40,
52.
The work of parents and teachers is here suggested. They should aim so to cultivate the tendencies of the youth that at each stage of their life they may represent the natural beauty appropriate to that period, unfolding naturally, as do the plants in the garden. Those children are most attractive who are natural, unaffected. It is not wise to give them special notice, and repeat their clever sayings before them. Vanity should not be encouraged by praising their looks, their words, or their actions. Nor should they be dressed in an expensive or showy manner. This encourages pride in them, and awakens envy in the hearts of their companions. The little ones should be educated in childlike simplicity. |
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the first warning from God, Pharaoh of old sowed the seeds
of obstinacy, and he reaped obstinacy. God did not compel him
to disbelieve. The seed of unbelief which he sowed produced
a harvest of its kind. Thus his resistance continued, until he
looked upon his devastated land, upon the cold, dead form
of his first-born, and the first-born of all in his house
and of all the families in his kingdom, until the waters
of the sea closed over his horses and his chariots
and his men of war. His history is a fearful illustration of
the truth of the words that "whatsoever a man soweth,
that shall he also reap."
Galatians
6:7.
Did men but realize this, they would be careful what seed they
sow.
As the seed sown produces a harvest, and this in turn is sown, the harvest is multiplied. In our relation to others, this law holds true. Every act, every word, is a seed that will bear fruit. Every deed of thoughtful kindness, of obedience, or of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or dissension is a seed that will spring up in a "root of bitterness" ( Hebrews 12:15) , whereby many shall be defiled. And how much larger number will the "many" poison. Thus the sowing of good and evil goes on for time and for eternity. - Liberality both in spiritual and in temporal things is taught in the lesson of seed sowing. The Lord says, "Blessed are ye that sow beside all waters." Isaiah 32:20. "This I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully." 2Corinthians 9:6. To sow beside all waters means a continual imparting of God's gifts. It means giving wherever the cause of God or the needs of humanity |
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demand our aid. This will not tend to poverty. "He which
soweth bountifully shall reap also bountifully." The sower multiplies
his seed by casting it away. So it is with those who are faithful
in distributing God's gifts. By imparting they increase their
blessings. God has promised them a sufficiency that they may
continue to give. "Give, and it shall be given unto you;
good measure, pressed down, and shaken together, and running
over, shall men give into your bosom."
Luke
6:38.
And more than this is wrapped up in the sowing and the reaping. As we distribute God's temporal blessings, the evidence of our love and sympathy awakens in the receiver gratitude and thanksgiving to God. The soil of the heart is prepared to receive the seeds of spiritual truth. And He who ministers seed to the sower will cause the seed to germinate and bear fruit unto eternal life. - By the casting of the grain into the soil, Christ represents the sacrifice of Himself for our redemption. "Except a corn of wheat fall into the ground and die," He says, "it abideth alone; but if it die, it bringeth forth much fruit." John 12:24. So the death of Christ will result in fruit for the kingdom of God. In accordance with the law of the vegetable kingdom, life will be the result of His death. And all who would bring forth fruit as workers together with Christ must first fall into the ground and die. The life must be cast into the furrow of the world's need. Self-love, self-interest, must perish. But the law of self-sacrifice is the law of self-preservation. The seed buried in the ground produces fruit, and in turn this is planted. Thus the harvest is multiplied. The husbandman preserves his grain by casting it away. So in human life, to |
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give is to live. The life that will be preserved is the life
that is freely given in service to God and man. Those who
for Christ's sake sacrifice their life in this world, will keep
it unto life eternal. -
The seed dies to spring forth into new life, and in this we are taught the lesson of the resurrection. All who love God will live again in the Eden above. Of the human body laid away to molder in the grave God has said, "It is sown in corruption; it is raised in incorruption: it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power." 1Corinthians 15:42, 43. - Such are a few of the many lessons taught by nature's living parable of the sower and the seed. As parents and teachers try to teach these lessons, the work should be made practical. Let the children themselves prepare the soil and sow the seed. As they work, the parent or teacher can explain the garden of the heart with the good or bad seed sown there, and that as the garden must be prepared for the natural seed, so the heart must be prepared for the seed of truth. As the seed is cast into the ground, they can teach the lesson of Christ's death; and as the blade springs up, they can teach the lesson of the truth of the resurrection. As the plants grow, the correspondence between the natural and the spiritual sowing may be continued. The youth should be instructed in a similar way. They should be taught to till the soil. It would be well if there were, connected with every school, lands for cultivation. Such lands should be regarded as God's own schoolroom. The things of nature should be looked upon as a |
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He who causes the seed to spring up, who tends it day and night, who gives it power to develop, is the Author of our being, the King of heaven, and He exercises still greater care and interest in behalf of His children. While the human sower is planting the seed to sustain our earthly life, the Divine Sower will plant in the soul the seed that will bring forth fruit unto life everlasting. Table of Contents | Chapter 5 | Chapter 7 |
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